Showing 1 to 15 (of 271 products)

Posadas

Una guía pequeña que provee la lectura del Antiguo Testamento y el Nuevo Testamento para cada día de la novena, una oración comunitaria para sentirnos más en familia con Dios y concluye con los versos que se cantan para pedir y dar posada. A small guide that provides a reading from the Old Testament and the New Testament for nine days, a communitarian prayer to make us feel more in family with God. It concludes with the verses that are sung to ask for and give posada, a resting place for Mary and Joseph. Este título disponible solamente en Español./This book is written in Spanish only.

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Foundations of Spirituality

The Human and the Holy; A Systematic Approach

Carla Mae Streeter, OP

How does the Holy come to meet the human? Or, said another way, how does God work with the physical, psychic, and spiritual persons that each of us are? Scholarly approaches to spirituality often overlook the need for a sound anthropology as the base for explaining conversion, the dynamic of grace, and the effects of conversion in virtue theory. In Foundations of Spirituality, longtime educator Carla Mae Streeter provides a more adequate account of what it means to be a person before God. By mining the insights of Bernard Lonergan on human consciousness and the virtue theory of Thomas Aquinas, she presents a clear and integrated incarnational spirituality. Streeter argues that God works with precisely what God has made, enhancing it rather than overriding or disposing of it. The basic premise of this book is that every person is called to holiness, which comes about through the relationship of the human with the Divine. It is a divine summons heard and responded to by a human being. Carla Mae Streeter, OP, is professor emerita at the Aquinas Institute of Theology in St. Louis, Missouri, where she continues to teach in the areas of systematic theology and spirituality.

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Price: $18.95

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Desert Banquet

A Year of Wisdom from the Desert Mothers and Fathers

David G. R. Keller

The wisdom of the desert fathers and mothers lies in their experiences of solitude, prayer, community life, work, and care for their neighbors. Their goal was transformation of their lives through openness to the presence and energy of God in Christ. They taught by example and by sharing narratives and sayings that reflect the deep human psychological and spiritual aspects of their journey toward authentic human life. The venue for their transformation was the whole person:God, body, mind, and spirit. They emphasized self-knowledge, humility, purity of heart, and love of God and neighbor. Far from being naïve, their sayings and narratives reflect honest struggles, temptations, and failures. They also demonstrate the disciplines of prayer and meditation that kept them centered in God as their only source of strength. The daily reflections in Desert Banquet introduce readers to a variety of these early Christian mentors and offer reflections on the significance of their wisdom for life in the twenty-first century. David G. R. Keller, an Episcopal priest, is adjunct professor of ascetical theology at the General Theological Seminary in New York City. He is co-steward, with his wife, Emily Wilmer, of Oasis of Wisdom: An Institute for Contemplative Study, Practice, and Living based in Asheville, North Carolina (www.oasisofwisdom.net). He is the author of Oasis of Wisdom: The Worlds of the Desert Fathers and Mothers (Liturgical Press) and Come and See: The Transformation of Personal Prayer (Morehouse Publishing).

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Price: $14.99

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Foundations of Spirituality

The Human and the Holy; A Systematic Approach

Carla Mae Streeter, OP

How does the Holy come to meet the human? Or, said another way, how does God work with the physical, psychic, and spiritual persons that each of us are? Scholarly approaches to spirituality often overlook the need for a sound anthropology as the base for explaining conversion, the dynamic of grace, and the effects of conversion in virtue theory. In Foundations of Spirituality, longtime educator Carla Mae Streeter provides a more adequate account of what it means to be a person before God. By mining the insights of Bernard Lonergan on human consciousness and the virtue theory of Thomas Aquinas, she presents a clear and integrated incarnational spirituality. Streeter argues that God works with precisely what God has made, enhancing it rather than overriding or disposing of it. The basic premise of this book is that every person is called to holiness, which comes about through the relationship of the human with the Divine. It is a divine summons heard and responded to by a human being. Carla Mae Streeter, OP, is professor emerita at the Aquinas Institute of Theology in St. Louis, Missouri, where she continues to teach in the areas of systematic theology and spirituality.

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Soundings in the Christian Mystical Tradition

Harvey D. Egan, SJ

Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ, and to having the Trinity living in them, but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours, the great artists and poets of the interior life whose "learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity, supremely and unsurpassably manifested in the God-Man, that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human. Harvey D. Egan, SJ, is the author of numerous works on Christian mysticism and the thought of Karl Rahner. He is currently professor of systematic and mystical theology at Boston College.

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The Feast of Christmas

Joseph F. Kelly

Many Christians struggle to balance the religious and secular elements of Christmas, but the history of the feast shows that this is nothing new. The religious Christmas has changed over the centuries and, contrary to many critics, is thriving today. This brief, accessible account will explain that: The first Christians did not celebrate Christmas at all. The earliest mention of the feast occurs in the fourth century. In the Middle Ages Christmas moved into northern Europe where it became a major winter festival, competing with the pagan Yule. During the sixteenth century some Christians objected to Christmas because they claimed it had no biblical foundation. In England and New England the Puritans made it a crime to celebrate it! The modern secular Christmas arose in the nineteenth century, but the religious Christmas continued to grow in popularity and meshed well with the developing emphasis on Christmas as a day for family and friends. In today's world, rampant consumerism threatens the religious Christmas, but it continues not only to survive but to flourish, taking on new life and new forms. By tracing these and other aspects of the religious celebration of Christmas through the centuries, Joseph F. Kelly does much more than provide us with interesting facts. He reassures us that though the religious Christmas may not be in its traditional form, it is indeed alive and well, and has a bright and promising future. Joseph F. Kelly, PhD, is professor of religious studies at John Carroll University in Cleveland, Ohio. He is author of The Origins of Christmas, An Introduction to the New Testament for Catholics, The Collegeville Church History Timeline, The Birth of Jesus According to the Gospels, and The Ecumenical Councils of the Catholic Church, all published by Liturgical Press.

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Soundings in the Christian Mystical Tradition

Harvey D. Egan, SJ

Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ—and to having the Trinity living in them—but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours—the great artists and poets of the interior life whose "learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity—supremely and unsurpassably manifested in the God-Man—that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human. Harvey D. Egan, SJ, is the author of numerous works on Christian mysticism and the thought of Karl Rahner. He is currently professor of systematic and mystical theology at Boston College.

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Introducción A Las Sagradas Escrituras • Manual •

Fr. Guillermo Órdenes Acuña, OFM

Ayuda para las personas que deseen introducirse en el ámbito de las Sagradas Escrituras. Temas elementales, no exegéticos, asimilables para la mayoría de los fieles que se interesen en conocer más profundamente su fe, conocer a Cristo, conocerse a sí mismos; y con ello ir creando un "cielo Nuevo, una tierra nueva." Contiene breves introducciones a los libros de las Sagradas Escrituras y explicaciones sobre la historia de cómo se produjo y transmitió el texto de las Sagradas Escrituras. Este título disponible solamente en Español./This book is written in Spanish only. A guide for individuals who wish to be introduced into the world of the Holy Scriptures. Elementary topics, not exegetical, meant for the majority of the faithful who wish to know more profoundly their faith, to know Christ and themselves; and then be led to creating a "new heaven, a new earth." Contains brief introductions to the books of the Bible and explanations about the history of how the Holy Scriptures were produced and transmitted.

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Hildegard Of Bingen

An Integrated Vision

Anne H. King-Lenzmeier

Hildegard of Bingen: An Integrated Vision shows that Hildegard's opus was filled with balance, unity, and a stress on the Gospel—a life and work that served as an inspiration and a challenge for the twelfth century and now for us at the beginning of the twenty-first century. Hildegard of Bingen: An Integrated Vision considers Hildegard as a whole person and places her within her own century and context. It accents what makes her such a compelling figure for the modern reader while retaining the integrity of her peerless voice. It also serves as an introduction to Hildegard and a resource for simplistic interpretations of a complex and gifted woman whose legacy is a multitude of works. The first chapter explains Hildegard's mystical polyphony by exploring the forces which shaped Hildegard's development throughout her life, stressing her historical context, personal history, and the setting in which she lived and wrote. Chapter two explores her mystical polyphony in the explicitly visionary theological works: the Scivias, the Liber vitae meritorum, and the De operatione Dei. The third chapter considers Hildegard's musical vision in depth. Chapter four explores her non-visionary works, including the "unknown language," the lingua ignota; her lives of the saints and founders; and her commentaries and theories about the natural world, linked to her cosmology. Chapter five looks at Hildegard's prophetic gifts and voice. It examines her relationships with others: in the communities in which she lived and governed, "in the world" by correspondence or encounter, in her encounters with authority, and in her claim to be an authority in her own right. King-Lenzmeier concludes with such questions as What makes Hildegard unique as a mystic, and what does she share with others? and How is Hildegard's mystical journey a paradigm for other mystical journeys? She draws forth the major elements that integrate Hildegard's life and work and indicates in what way she is an example for other mystics who share her polyphonic character and spiritual path. The final chapter demonstrates Hildegard's uniqueness among the mystics while presenting the universal appeal of her mysticism. By considering all of Hildegard's talents, works, and trials Hildegard of Bingen: An Integrated Vision shows the depth of the challenge she presents to us. She calls us to look beyond the everyday, but to value it at the same time; to challenge our preconceived notions of gender in the divine and human spheres; to see that in times of hardship we cannot give up; and to love life, even when it is hard to bear. She gives us her example and her tools: now it is our turn to figure out, singly and together, how to bring viriditas more fully into the world of today and tomorrow. Chapters are "Shaping Forces," "Mystical Polyphony in the Visionary Works," "Bringing the Strands Together—The Gift of Music," "Earth and Heaven in Dialogue," "From Mystical Vision to Prophetic Witness," and "Concluding Remarks." Includes illustrations.

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Desert Banquet

A Year of Wisdom from the Desert Mothers and Fathers

David G. R. Keller

The wisdom of the desert fathers and mothers lies in their experiences of solitude, prayer, community life, work, and care for their neighbors. Their goal was transformation of their lives through openness to the presence and energy of God in Christ. They taught by example and by sharing narratives and sayings that reflect the deep human psychological and spiritual aspects of their journey toward authentic human life. The venue for their transformation was the whole person—body, mind, and spirit. They emphasized self-knowledge, humility, purity of heart, and love of God and neighbor. Far from being naïve, their sayings and narratives reflect honest struggles, temptations, and failures. They also demonstrate the disciplines of prayer and meditation that kept them centered in God as their only source of strength. The daily reflections in Desert Banquet introduce readers to a variety of these early Christian mentors and offer reflections on the significance of their wisdom for life in the twenty-first century. David G. R. Keller, an Episcopal priest, is adjunct professor of ascetical theology at the General Theological Seminary in New York City. He is co-steward, with his wife, Emily Wilmer, of Oasis of Wisdom: An Institute for Contemplative Study, Practice, and Living based in Asheville, North Carolina (www.oasisofwisdom.net). He is the author of Oasis of Wisdom: The Worlds of the Desert Fathers and Mothers (Liturgical Press) and Come and See: The Transformation of Personal Prayer (Morehouse Publishing).

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"Your Hearts Will Rejoice"

Easter Meditations from the Vita Christi by Ludolph of Saxony

Translated by Milton T. Walsh

Vita Christi, a spiritual classic of the fourteenth century by the Carthusian Ludolph of Saxony, was an early and extremely comprehensive book of meditations on the events recorded in the gospels. A popular and influential book for centuries, it was instrumental in the conversion of Ignatius Loyola, and Teresa of Avila directed that every convent of her reform include "the Carthusian" in its library.This volume, which consists of excerpts from the full Vita Christi (forthcoming from Cistercian Publications), presents Ludolph's meditations on the resurrection and the appearances of the risen Christ, concluding with Pentecost. Although shelves of books are dedicated to Christ's passion, comparatively little spiritual reading for the Easter Season exists. This book is intended to help fill that lacuna and to introduce readers to this classic text.Milton T. Walsh holds a doctorate in sacred theology from the Gregorian University in Rome. For many years he taught theology at St. Patrick's Seminary in Menlo Park, California. He is the author of several books, including Second Friends: C. S. Lewis and Ronald Knox in Conversation, In Memory of Me: A Meditation on the Roman Canon, and Witness of the Saints: Patristic Readings in the Liturgy of the Hours.

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Palladius of Aspuna

The Lausiac History

Edited and Translated by John Wortley

Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.John Wortley is emeritus professor at the University of Manitoba and an Anglican priest. His previous publications include The Book of the Elders, Paul of Monembasia, and The Spiritual Meadow (all from Cistercian Publications) as well as Skylitzes' Synopsis of Byzantine History and The Anonymous Sayings of the Desert Fathers, both from Cambridge University Press.

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Palladius of Aspuna

The Lausiac History

Edited and Translated by John Wortley

Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.John Wortley is emeritus professor at the University of Manitoba and an Anglican priest. His previous publications include The Book of the Elders, Paul of Monembasia, and The Spiritual Meadow (all from Cistercian Publications) as well as Skylitzes' Synopsis of Byzantine History and The Anonymous Sayings of the Desert Fathers, both from Cambridge University Press.

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Paperback

Price: $15.95

In Stock

Palladius of Aspuna

The Lausiac History

Edited and Translated by John Wortley

Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.John Wortley is emeritus professor at the University of Manitoba and an Anglican priest. His previous publications include The Book of the Elders, Paul of Monembasia, and The Spiritual Meadow (all from Cistercian Publications) as well as Skylitzes' Synopsis of Byzantine History and The Anonymous Sayings of the Desert Fathers, both from Cambridge University Press.

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The Taste of Silence

How I Came to Be at Home with Myself

Bieke Vandekerckhove; Translated by Rudolf Van Puymbroeck

At the youthful age of nineteen Bieke Vandekerckhove was diagnosed with ALS (a degenerative neurological disease, aka Lou Gehrig's disease). Unexpectedly, three years later her disease went into remission and, even though partially paralyzed, she lived with ALS for more than twenty years. In twenty-seven short chapters, written at various points in her life, the author shares her search for meaning and strength. Much to her own surprise, she found both in the stillness of contemplation, in the richness of silence. The practice of Benedictine spirituality and Zen meditation became, as she says, the two lungs through which she breathes. Along the way of her painful but illuminating journey, she shares insights learned from artists of all stripes, whether poets, painters, sculptors, or moviemakers, and from great contemplatives and thinkers. The result is a work that offers a deep trove of spiritual wisdom for every reader, whether afflicted with debilitating illness or in perfect health. This book won the Best Spiritual Book 2011 award in the author's home country of Belgium.Bieke Vandekerckhove (born 1969) lived in Kuurne, Belgium. In 1988, when she was a psychology major at the University of Leuven, she was diagnosed with ALS and became paralyzed from the pelvis up. With round-the-clock help from husband Bart Verhulst and various assistants, she led an active life of teaching, counseling, and writing for, among others, Volzin and Tertio. Until recently she regularly conducted Zen meetings and retreats at the Benedictine Sint-Andries Abbey in Zevenkerken, Belgium. In 2014 Bieke Vandekerckhove received formal transmission as Zen Master (Ch'an Ssu) in the Chinese Ch'an tradition from internationally known Zen Master Prof. Ton Lathouwers, himself the Dharma-Successor of Ch'an Master Teh Cheng, longtime head of the Guang Hua Ch'an School in China. On the occasion, she received the name Xia Fan Zhi Guang, meaning "Light of Kenosis." Bieke passed away in her home, early in the evening on September 7, 2015.

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