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Wisdom Commentary: Philippians, Colossians, Philemon


Elsa Tamez, Cynthia Briggs Kittredge, Claire Miller Columbo, Alicia J. Batten

Philippians lends itself to a political-ideological reading. To take into account that the document is a writing from prison, and to read it from a political-religious and feminist perspective using n ...

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Wisdom Commentary: 1-2 Thessalonians


Florence M. Gillman, Mary Ann Beavis, HyeRan Kim-Cragg

When Paul wrote First Thessalonians shortly after the recipients had accepted the Gospel, many significant issues had already arisen among them. Of great concern was the social complexity, and even pe ...

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Wisdom Commentary: Revelation


Lynn R. Huber and Gail R. O'Day

While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other f ...

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Wisdom Commentary: 2 Corinthians


Antoinette Clark Wire

2020 Catholic Press Association honorable mention award for gender issues, inclusion in the churchWhen 2 Corinthians is read as a whole in the early manuscripts, we hear a distraught and defensive Pau ...

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Wisdom Commentary: Ephesians


Elisabeth Schüssler Fiorenza

Ephesians is a "mystery" text that seeks to make known the multifarious Wisdom of G*d. At its heart is the question of power. In this commentary, Elisabeth Schüssler Fiorenza examines the political un ...

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Wisdom Commentary: Hebrews


Mary Ann Beavis; HyeRan Kim-Cragg

Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Ki ...

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Wisdom Commentary: 1-2 Peter and Jude


Pheme Perkins, Eloise Rosenblatt, Patricia McDonald

Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homela ...

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Wisdom Commentary: 1-2 Timothy, Titus


Annette Bourland Huizenga

The author of 1 Timothy, 2 Timothy, and Titus argues in favor of a "traditional" Greco-Roman gender ideology: that because men and women are biologically different, they ought to behave differently in ...

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